Sunday, November 27, 2005

Autumn Genesis

On the first day God said: Let there be red!
Let there be rose hips flaring along the motorway verges!
Hawthorns and holly berries;
American oaks and fly agarics;
Virginia creeper firing up the fences and walls!
And there was red-
Evening and morning
the first day of Autumn.

Then God said: Let there be orange!
Let there be beech leaves drifting feet deep in the hollows of the forest;
Wild cherry and rowan,
Dawn redwood and maple.
Let the gladdon iris burst and the pyracantha explode in colour!
And there was orange
Evening and morning
the second day of Autumn


Then God said: Let there be yellow -
Let the birch be dipped in butter and the larch in sun.
Let there be ragwort and last defiant roses,
And late mellow sunshine turning brick to gold….
And there was yellow
Evening and morning
the third day of Autumn.

Then God said: Let there be green
still in the forest,
long after leaf fall,
for a promise
of the life within
and the life
to come.
So on the fourth day
He made the holly and the ivy
(Such shining holly!)
The fir, the pine, the cedar and the yew.
Oh
and the grass
Of course.

On the fifth day God said: Let there be blue...
And over the city October dawned
With a morning clear as glass
And the sky above St Paul's like Mary’s cloak-
Such blue!
Such agonising blue -


But on the sixth day the weather changed-
Quite suddenly-

Let there be indigo and violet said God
Let there be
Shadows and dusk
Twilight and storm.

The shadows lengthened as the day wore on
And the hurrying crowds massed homeward
Turning their collars up against the cold
While all across the river the gulls flew back and forth
Wailing like prophets
Crying and calling on the falling tide.

Clouds, said God.
And there were clouds.
Nimbus, nimbostratus, cumulonimbus;
Rain clouds, storm clouds, thunderheads;
Great landscapes of cloud
Rolling and building-
Swollen, leaden, laden with rain.

The wind veered suddenly with northern cold
and a million starlings swooped and screamed
under the lowering sky.
The summer is over, they cried
The harvest is ended
The golden bowl is broken
The silver cord is snapped
And the clouds return after the rain-

The night is coming, said God,
when no one can work.

The thunder stirred in its bed
The dark yawned open
And the scurrying crowds
Just for a moment
Stopped
looked up
and saw the long gulf of space
sliding towards the solstice
and the death of stars.

But not yet
said God.

Instead
Let there be…

Rain! said God.
And there was rain.
Lots of it.
Rivers and cascades and cataracts of rain-
Falling on the just
and on the unjust
(who promptly borrowed an umbrella without asking)

The scurrying crowds dived for cover.
They huddled in doorways, loitered in bookshops,
Stepped into puddles, got splashed by taxis;
Ran all the way home from the bus stop and rushed inside
To stand on the doormat dripping and weak with laughter,
Shouting did you ever see such weather?

Then God punched a hole in the clouds to let in the evening sun
And stirred and broke up the sky like a pudding mix.
He threw in all the colours he had left over and
went completely overboard on the sunset …

* * *

That’s very good, said his friend, who was walking home along the river.
It is rather, isn’t it? said God.
And they stopped for a while just to admire the view.

The lights of the city came on around them.
Red, orange, yellow, green, blue, indigo, violet.

Best be getting home, said his friend, after a while. Want to pop in for a coffee?
Why not? said God.
The nights are drawing in, said his friend. Be winter soon.

But not yet
Said God.
Not yet.
Not yet.

And they went their way through the puddled shining streets
to catch the train home.

Sunday, November 20, 2005

have you heard the one about .....

I enjoyed Clare's recent blog about Gideon....
Actually I think the whole story of Gideon in 6 and 7 is funny, esp the exchanges with the angel and the business with the fleeces, also the dream about the barley cake (reminiscent of a cheese rolling contest!) though the story darkens later on.
Actually I suspect a lot of the bible is funnier than we (rather po faced Christians) make out. Can you imagine a group of evangelicals reading the bible like the Jews at Purim reading Esther: ou dress up, make silly noises and hiss at the villain and 'drink until you cannot distinguish between Mordecai and Haman' see www.holidays.net/purim/ Am I the only one who things whole chunks of stuff in the gospels is funny rather than 'holy' ! The feeding of the five thousand? Jesus walking on the water ('it's a ghost!') or even Mary in the garden (He's behind you!!) oh and the pharisees who are plotting to kill Lazarus because Jesus raised him from the dead (dead again? Lazarus- you really must be more careful.....)
Maybe it's our modern sensibilities. Medieval churches are full of jokes in the stained glass and the carvings, so are the old illuminated manuscripts. The mystery plays had more in common with Purim and the bible passages are interspersed with outrageous stories, a bit like Shakespeare mixing comedy and high drama. In the 2nd shepherds play Mak steals a sheep and ends up (inevitably) dressing it up as a baby and pretending to the shepherds that his wife has just given birth. The deception is only discovered when the shepherds come back to 'adore' the child and give him a farthing, in a scene reminiscent of Little Red Riding Hood and her granny
'Give me leave him to kiss, and once lift him out.....What devil is this? He has a long snout!'
Dorothy Sayers in the notes to 'Man born to be King' was convinced that we are truly in the midst of a divine comedy and that there is laughter at the heart of the universe. I am inclined to agree with her.

Wednesday, November 16, 2005

New church....Old history

For the last few months I've been going fairly regularly to Good Shepherd in the evening and enjoying it a lot so I was a very downcast when they announced they were scrapping it. It was one of the few places I knew where I could sing away in the Spirit and no one minded. Not many evening services generally round here and I don't like going in the morning. Anyway I decided to try up in town, inspired partly by Ray at Good Shepherd asking people (in another context) where is your community? I realised that basically I think of myself as a Londoner rather than an Ilfordian or a Redbridgian, so maybe I should seek my community there.
Anyway TCALSS I ended up in ChristChurch, a new New Frontiers church I found via the internet. I was most struck by the fact that they were meeting in Vinopolis, the London Wine tasting museum! and met at 4.30 in the afternoon.
It turned out to be a smaller more Anglicised less noisy version of Hillsong and I had a great time, in spite of feeling like everyone's granma. Luckily the visiting preacher was also over 30, in fact he was older than me!
He did something I thought was really great. He started with the book of Luke and talked about being filled with the Holy Spirit then carried on through history, tracing various pentecostal revivals - 19th century America and Wales, the Hebridean revival, the Toronto blessing...it was a bit like an older uncle or grandad visiting the children, telling them stories about the family, giving them a sense of their family history. What a great thing to do for a baby church, filled with youngsters: you are not orphans and foundlings in the faith, you have fathers and mothers, grandparents and cousins, you are part of a worldwide family, you have History!
Anyway I thoroughly enjoyed going and as usual just got a great buzz from being up in town, going to ST Pauls and walking across the Millenium Bridge, finding my way home through the maze of cobbled streets around London Bridge, walking along the river just as the lights were coming up. I feel at home there as I never do in Ilford.

Tuesday, November 15, 2005

Is Amazon fore-ordained??

I had no idea that the Amazon review pages were such a hotbed of theological debate!
I recently went looking for 'Greg Boyd' to remember the name of a book I had read and there were 44 customer reviews of his book God of the Possible - 44!. They were about the book but seemed more about either attacking or justifying the theology and Greg Boyd himself (mostly attacking it seemed). Some of the more 'religious' in tone comments just made me cringe.
Why are people so worried by new ideas? Do they think God doesn't want us to think? Greg Boyd is quite clearly a believing Christian genuinely exploring ideas from Scripture. I'm happy to explore alongside.
I find the whole idea of open theology fascinating and it has a lot of feeling right about it. The idea that the future is more open and less preordained than sometimes we've been taught brings a whole host of different responsiblities to us. We do matter, we can make a difference. Is it less 'safe'? Yes, but then we don't worship a tame lion do we?
Thankfully there were some rational and even amusing comments as well. I especially liked this tongue in cheek one "I'm not sure why hyper-Calvinists waste their time reviewing books like these since what man thinks/decides/etc. is all foreordained by God. Therefore, Boyd couldn't help but write this book. So, they should just relax and assume Boyd is a "vessle of wrath."